Monday, February 2, 2026

Boboji's Punya Tithi: 3rd February,2026

Bhaktimati Usha Bahenji,


Lord Krishna with whose wishes Bhaktimati Usha Bahenji had manifested on earth, forcefully stole her heart today.The purpose for which Bobo, as she was fondly called, had been sent to this temporal world had  reached its zenith and her task was over.

Sakhi Bobo Was Summoned by Krishna

The handsome Shyam summoned her and the question of staying back on earth did not arise.Ardently longing for Krishna, she got an indication to leave this mundane world and proceed to that eternal dham where Radha-Krishna forever dwell, to take part in their divine play.


Gopis Are Drawn by Krishna's Flute Play

Dark-hued Krishna played His flute and the enraptured village girls were passionately drawn.The greatly fortunate cowherdesses were not even conscious of decking themselves and moved in a delicious anguish to the side of their teasing, elusive and insistent paramour.Longing for union with the Supreme Lover. The love of the gopis is seen as transcendental love of the highest order so why would His hungering devotees think of anything else.

Well the joyous and enchanting days of the rainy season transformed into the mild winter of autumn, which was very pleasant. Soon after a biting cold wind banished the autumnal season and reigned supreme. Gathering all its achievements and failures with each passing day,1991 passed away.The year 1992 began with the dawn of a winter morning.

Episodes of joy and sorrow do not have much significance in a saint's life very much like the rotation of a cycle.They hold modakas in both hands. While living in this mundane world the memory of Shyama-Shyama overwhelms them whereas relishing the constant closeness and divine play of Radha-Krishna on going to their nitya dham  is easily feasible for them. Hence it is the society and devotees who have to bear the loss.

The same year snatched away several great siddh luminaries and presented the never to be filled vacuum .Who will ever forgive this year laden with the dreadful kaal (eventual destiny or fate). Oh! How ironical that we lose out on those saints whose separation is so painful. What shall we call this farewell which has been ordained by destiny?Saints are never absent or mortal.They are forever present,giving assurance to their followers in a hidden and visible manner, making themselves available.

Revered Bobo In Meditation

Bobo's physical health was deteriorating.Diabetes had attacked her, and an ailing heart creeped in simultaneously.The cold of the cold season escalated.During this time span her body had become extremely weak but her spiritual strength had become as powerful.She was always indifferent to a medical examination.

Ailments do not have any particular importance for saints. What would be an ordeal of their suffering and condition of inborn virtues? The body becomes the reason for departing, and that is what they have wanted and is meritorious. Taking its support, they reach their destination for which they have taken birth. Thereafter, they rest in the eternal proximity of Shyama-Shayma, the wealth of their hearts, and all this was being completely realised in Bobo's life.

Even in such an ailing condition she was always alert and enthused in attending to the needs of Thakurji, doing His shingara,incessant seva round the clock, and devotedly fulfilling her routine.Gradually the body became increasingly frail and everyone insisted on a medical check up followed by medication.Surprisingly she did not oppose this suggestion very adamantly this time. Absent mindedly she agreed to go ahead which seemed absolutely contradictory to her temperament.Obviously this was the final contribution connected to her body as mentally she had become totally indifferent.

Shri Ramakrishna Paramahamsa

The characteristics of saints are strangely extraordinary.

 “Why don't you ask the Mother Goddess to make you recoup.”Narendra had once told Shri Ramkrishna Paramahamsa, 

“Do you think that I have been undergoing this suffering voluntarily? I do wish to recover. But how is that possible? It all depends upon the Mother,”Ramakrishna Paramahamsa had answered.

“Then please pray to Her for your recovery. She cannot but listen to you,” Narendra had suggested.

“ It is easy for you to say so,but such words I can never utter,” had been Ramakrishna Paramahamsa's response. 

The conduct of saints depends on the Lord's wishes and they are themselves devoid of definite intentions and uncertainty. Therefore Shri Paramahamsa was always disinterested in the body and his mind was way above this mundane world.

Revered Bobo had been sick for quite some time now.

 Once when she had gone into isolation in the afternoon as was her routine, she heard Thakurji's voice, “Everything will be fine, just bring your will power into use.”


The Yugal, Shri Radha-Krishna served by Bobo

“The task of attending to my Thakurji should go on perfectly.He may keep me as He wishes. Should I stoop to use the power of my desire for getting rid of physical illness?”Bobo had said while narrating the above incident to Sushila Bahenji 


Shri Ramana Maharshi

When the disciples of Shri Ramana Maharshi had suggested the surgery of his arm he was quite unconcerned and was supremely indifferent to suffering, “You may throw the leaf plate in which I have eaten by shredding it to pieces or else throw the whole of it. My purpose of attaining the Divine has been fulfilled thus take me as you wish now.”

Swami Shivanandji Maharaj

Similarly Swami Shivanandji Maharaj would eat from delicacies offered to him by the bhaktas even though he was suffering from diabetes.How could he disrespect the Supreme Being pervading this temporal world to safeguard his body.

Swami Sharnandji Maharaj

Around this time Swami Sharnanandji Maharaj had suffered seven heart attacks one after the other.All the doctors had recommended that he should not meet anyone and take rest.But he felt that the body has to depart one day as per the laws of nature so why should he hurt the sentiments of those dropping in.


Saints Attain Shri Radha-Krishna's Closeness

On the other hand saints are unanimous in not being bothered whether this earthly body remains or does not-least worried as they are,and there is no uncertainty regarding the protection of their body.When they are getting an indication from Shyama-Shyam who are wanting to take them along,how can they oppose the sacred Couple. Their lot is readily waiting for Radha-Krihsna's constant closeness on getting a signal from the Supreme Lover.

Sunday, November 30, 2025

Chapter 1: Where Bhakti Dances Joyfully (Shri Balkrishna Das ji Maharaj ji's Janamotsav:1st December,2025)

Shri Balkrishna Das ji Maharaj 


Karnataka
 
'utpanna dravide saham vridhi karnatake gata  |'

'Born in the Dravidian region, bhakti (religious devotion) evolved particularly in Karnataka. 'This is precisely what Bhakti Devi [1]confirms in her above-mentioned statement.


 Vrindavan Dham

'vrindavanam  punah   prapya   naveenev   surupinee  |
jataham yuvatee samyak presthroopa tu sampratam  | '

'Only on coming to the sacred dham of Vrindavan, bhakti evolved to perfection. Here alone it performed its ecstatic and blissful dance of yore and became resplendent in the form of a beautiful beloved, blossoming in the prime of her youth.'

 'dhanyam vrindavanam tain bhaktirnrityati yatra ch  | '

'Blessed is the land of Vrindavan where bhakti is in full bloom.

The life story of our protagonist Shri Balkrishna Dasji Maharaj seems to be a shading of this history of religious devotion. He was born in Karnataka but his bhakti sadhana reached its acme in the holy dham of Vrindavan. It is here alone that he saw the full manifestation of his beloved Lord Krishna and intoxicated by love, his heart constantly danced in ecstasy.
'shuchinam shrimatam gehe ' 

'In the home of illustrious, pious personages' (Bhagavad Gita, chapter 6, shloka 41) the story of piety-centric life is spun out further.'

 
 Kulasekhara Alwar

Sampat Kumar (Shri Balkrishna Das ji Maharaj) was born as a descendant of the well-known saintly ruler [2]Kulasekhara Alwar of the Kerala region. Kulasekhara is considered to be an incarnation of Kaustabh Mani, the Lord's breast gem. He was so deeply engrossed in religious devotion that he was unable to perform his princely duties. Hence Kulasekhara relinquished his kingdom and spent his entire life in devotional practices. Living in Shrirangam he composed the 'Mukunda Mala Stotra' which is the garland of Vaishnavas, even today. 

 His entreaty was:


Mukunda Mala Stotra

'mukunda murdhna pranipatya yache
bhavantame kantmiyantamartham  |
avismritistvccharanarvinde
bhave bhave maestu bhavatprasadat  || 3||'


' O Lord Mukunda! I bow down my head to Your Lordship and respectfully ask You to fulfill this one desire of mine that in each of my future births I will, by Your Lordship's mercy, always remember and never forget Your lotus feet. '



Shri Ramanujacharya

Sampat Kumar's family settled down in Srirangam itself. When Shri Ramanujacharya re-established the 'Pancharatra Sampradaya' and Vishishtadvaita philosophy in the latter half of the eleventh century and first half of the twelfth this family was also initiated by him. However, pained over the persecution of Vaishnavas by Kulothunga, the then Chola Emperor, Shri Ramanujacharya left Shrirangam and took abode at a site near Mysore in Karnataka. 


 
Melkote-Thiru Narayanpuram

There, he built the grand temple of Shrirangam which later on became famous as Melkote and he named the site 'Thiru Narayanpuram.' The Kulashekhara family also left Shrirangam along with Shri Ramanujacharya and accompanied him to ThiruNarayanpuram-Melkote. Shri Maharajji was born in this very ThiruNarayanpuram-Melkote. His family was related to Vyanktadri Amanaya initiated by Shri Ramanujacharya, and Tirupati Balaji was their isht dev or family deity.


Shriman Mahaprabhu Chaitanya Dev

Sampat Kumar's maternal ancestry was adorned by Shri Gopal Bhatt Rangacharya, a famed Acharya in the Gaudiya Sampradya. He was a contemporary of Shriman Mahaprabhu Chitanaya Dev. In his sojourn of the south, Mahaprabhu had spent the catur-masya at his father Shri Venkat Bhatt's[3] house. An account of this episode is given in 'Shri Chaitanya Charitamrita.'


Shri Gopal Bhatt

During this period Shri Venkat Bhatt surrendered his son Shri Gopal Bhatt, at the
feet of Shri Mahaprabhu:

aaj  diwas  kee  bhiksha  main  yeh  sadar arpit  ||

Shriman Mahaprabhu showered incomparable grace on that eight-year old child and initiated him as his disciple.


The Gopal Mantra 


By giving him the Gopal Mantra, Mahaprabhu bestowed great blessings on him:

yeh vidhan mahan kare jag ka kalyan  ||13||

and

tumse honge prakat sarva vaishnav sidhhant  |
na ras nirupann pratipadan mein hongein bhraant  ||23||


Thakur Radha Raman ji

Ultimately Shri Gopal Bhatt came to Shridham Vrindavan where the idol of Lord Krishna emerged from the Shaligram shila he worshipped. Ever since it is being adoringly propitiated in the well-known Shri Radha Raman Mandir. Shri Chaitanya Mahaprabhu sent the gifts of his asana and the cord of his kopeen for Shri Gopal Bhatt.


Gopis in Seva Kunj

Shri Jatavallabh Aprameya Annacharya who had sakshat darshan and actually beheld the gopikas in Seva Kunj of Vrindavan was born into this very family. Thus the sacred river of religious devotion gushed forth joyously in both Maharajji's paternal and maternal ancestries.


[1]    Bhakti Devi: goddess of religious devotion
[2]    Kulusekhara Alwar: Kulasekhara is one of the twelve Tamil azhwar saints of South India, who are known for their affiliation to the Vaishnava tradition of Hinduism.
[3]    Shri Venkat Bhatt: A very pure hearted Brahman named Venkata Bhatt humbly begged Mahaprabhu to come to his home. Lord Chaitanya accepted his invitation. When he came to Venkata Bhatts house, Venkata Bhatt washed his lotus feet and then he drank the caranamrita and distributed it to all of his family members. With sincere love he invited Lord Chaitanya to remain in his house for the four months of catur-masya.