Chapter 45: Pilgrimage to Kamvan ( Bobo ji's Janam Utsav: 30th July,2026)

 Reveling on the birthday of Lord Krishna in 1985, the plan of visiting Barsana for Radharani's birth celebrations had been confirmed.As always they were to go to Barsana via Giriraj .Sushila Bahenji and Vijay were accompanying her. Bobo's eyes fixedly looking in front were slightly open. Sensing her to be in a trance,Sushilla Bahenji and Vijay insisted to know about her state. On reaching Giriraj when she was steeped in the surging waves of Mansi Ganga, Sushila Bahenji asked and Bobo revealed:

Priyatam Krishna With Priya Radha on Giriraj

 “While sitting in the bus she saw Prya-Priyatam standing on the peak of Giriraj in a particular mudra .The breeze was proud of its good fortune as it frolicked with the divine Couple's garments.

Shri Radha-Krishna Gleam Like Moons

Wearing a blue-coloured veil, Kishoriji tried to conceal Herself from Krishna's mischievous glance by pulling it a bit. Humming, the Supreme Lover tilted to peep at her. Finally the veil slipped fully from Her head and Radharani's majestic beauty radiated. Both the moons were visible and enhanced the grandeur of that place.” The hint of a smile played on Bobo's lips as she narrated this episode.

Pandit Gaya Prasad ji

They went to have darshan of Shri Gaya Prasadji as well and he welcomed them warmly as usual.

The next day a programme was made to go to Parasauli which has the good fortune of being the bhajan site of Surdas and the playground of Shri Nathji.ShrimanMahaprabhu Vallabhacharyaji and Gosain Shri Vithalnathji have also visited this place several times. When they visited the samadhi of Shri Surdasji, the hut where he used to sing devotional songs,

          Parsauli Village

Bobo Saw Surdas Sitting and Singing Verses for Krishna

Bobo actually saw, “Shri Surdas sitting there as he used to and singing padas (devotional verses).The clever Shyam,the Supreme Lover stood behind him and Surdasji was conscious of this fact. Gradually he took both his hands behind and wrapped the handsome god in his arms.Tied in the bond of His bhakta, the blue-hued god also fondly put his arm around Surdasji's neck. On this gesture, Surdasji fondly exclaimed, “Oh it is you!”

Shri Kishorji was standing in front and touching the chin of Surdas she spoke in a very melodious tone, putting hundreds of tinkling anklets to shame, “Baba!”

Shri Radha Rani's Tinkling Anklets

Hearing such a mellifluous sound revered Bobo was ecstatic. Extending both his hands, Surdasji groped to touch her feet, and enthused ,”Laali is also there.”

the Shriji Temple in Barsana

Meanwhile preparations to proceed to Barsana for Radha Ashtami were made and along with Shri Thakur all of us came to Barsana .

Usually after Shri Radha's birth celebrations we would stay on till the the lilas Radha-Krishna were enacted but this time we left for Kamvan to see sites there. 

Braj Gopis Yearn for Union with Krishna

Kamvan has also been acclaimed as the original Vrindavan, where the ardent longing of the Braj cowherdesses for union with Krishna is fulfilled.

Several sites sighted by worldly eyes urge us to relish the lilas of Krishna and make them perceptible for us even today.

Vimal Kund

We had darshan of Vimal Kund,

 

 Kameshwar Mahadev

Kameshwar Mahadev and many other sites welcomed by a slight drizzle of rain. Everyone seemed to be delighted by this joyous journey but revered Bobo was absorbed in a particular bhava.

Charan Pahari

She went with the others for sighting Charan Pahari and Manohar Dasji accompanied them. On reaching the top she turned her gaze to look all around. The beauty of that place bathed in the slight sprinkling of rain ,as far as the eye could see, had nature strutting around spiritedly to give a message loaded with the sweetness of Krishna. She saw, the handsome Shyam flinging up the flute held in his hands on the same mount.

Supreme Lover Krishna Plays the Flute for His Beloved Radha

His ardently capricious state was obvious by the dancing movement of His limbs. He could sense that Priyaji was nearby and sang those notes which were dear to Her. Beloved Radha hid Herself from the gaze of the Supreme Lover by holding one end of a creeper which wound around a tree. A peacock spreading out its wings in a rapturous state broke the stillness of the place at times.

With His sidelong glance the dark god has seen Shayamaji and blowing a melodious note into the flute shook Her out of her reverie.Unknowingly Priyaji moved ahead and arrived there.Her tinkling anklets and the girdle of bells around her waist sounded with ravishing melody.Resting her head on Krishna's shoulder she indicated her impassioned state.

Beloved Radha Plays Krishna's Flute

At this end Krishna mischievously removed the flute from His lips and asked Radha to play it. Being well versed in the 64 arts Priyaji is adept at flute play.Only rasikas have the right to gain entry and relish the divine play of Radha-Krishna.

Darshan of Gokul Chandramaji

Gokul Chandramaji

The next day Bobo went to have darshan of Gokul Chandramaji when He is woken up early in the morning. Nature seemed to be ringing because of the sattvic (pristine) environment in that secluded place. Some devotees were singing the pada of a daan-lila (Krishna's exaction of tribute from the herdgirls of Braj as they go with their milk etc to market). Absorbed in their playful dalliance Bobo noted a charming perception which is set to a literary composition.

“Priya-Priyatam are sitting in a nikunja. Stepping out the handsome god teasingly whispers something to a crazed maiden, which she alone knows. At this end clad in a reddish saree Priyaji is present, absorbed in some love escapade. The dark god hides Her with His yellow sash and again speaks to the cowherdess, who has a pot of curd perched on her head. Enraptured she keeps looking at the Supreme Lover. The terrifying rush of love invades her heart and she goes to sell her milk-curd. Now Priyatam bends and says some words to Priyaji which lead to expressions of inspiration and delight flitting across Radharani's face.

A Brajbala (Bobo) Observes Shri Radha-Krishna

This is seen by another maiden (revered Bobo) standing in the shade of a tree near a thicket. An expert in the art of dallying, Kanhaiya whispers into Priyaji's ears because of some spirited antic and smiles. She tries to push Him away with Her right hand. With that intoxicating smile the handsome Shyam looks at me (Bobo). Because of His glance I can not resist His thrusts of ecstasy, His secret or His sudden love because of His glance. How amazing is this vast ocean of madhur where rasa  pervades and overwhelms us.

Ecstatic on savouring these lilas, Bobo stayed there for a couple of days and returned to Barsana again.

It was her routine to go for darshan of Shriji (Radharani) and she would go via 'Priya Kund', 'Bhanu Sarovar' and often through 'Gahar Van'.

Sankhri Khor

She would circumambulate Sankhri Khor, Chaksauli, Shri Krishna Kund, at times 'Mor Kutee' and many a time 'Vilas Garhi' and 'Man Garhi' and then climb upwards. 

 Going through Sankhri Khor she saw, “ Dark reddish curtains draped over the mountain range towards Vilas Garhi and pillars coated with the lac coloured tender cloth and the same fabric spread out on the platform below.

Parrots Talk About the Playful Dalliance of Shri Radha-Krishna

The Supreme Lover is lying upside down and seems to be expecting someone. The chirping of birds can be heard amidst the cluster of trees and at times herds of peacocks cry out melodiously to break the silence.Perched on a tree in front a pair of parrots are probably raving about some playful dalliance of Radha-Krishna.Soon after a flock of peacocks fervently flew from the right to left and the startled Krishna looked upwards.

It seems the god is waiting for the cowherdess who is getting milk-curd. While from Chaksauli Village a gopika adulates the passionate state of the Lover with a pot of curd balanced on her head.She is supporting the earthen pot with her hand but is so absorbed that she bends backwards and has no inkling when the pot falls and breaks. Vrishbhanu Nandini who is coming from another path looks up, wondering how the pot broke.

The lakuti (a small club held by Krishna) lies near Him and He shows it to Radharani to prove he has no hand in the episode.

Krishna's Sidelong Glance

Priyaji mumbles, “Not with the club but you have broken the pot with your sidelong glance.” Radha-Krishna intently gaze at that milkmaid and pampers her.

Every moment Bobo relished the sweet beauty of Shyama-Shyam, their charming divine plays and became a character taking part in their playful dalliance.

Chapter 44: Bobo's Views On Some Other Spiritual Contexts (Usha Bahenji's Janam Utsav: 30th July,2026)

Several times associates would question revered Bobo about spirituality and she would lucidly explain her perspective in satsangs and answer their queries. We are going to give a concise account below:

Blue-hued Krishna's Beauty & Love

“We must be convinced that He is ours for sure.And the body must also sense it,”  Bobo would say about blue-hued Krishna's love.

 " How can we be sure He is ours without seeing Him?" they would ask.

 “We must keep the company of his devotees, observe love-lorn Braj beauties who experience the joy of his presence and attain the same state. The intertwining roles of this enraptured state and Krishna's ineffable beauty can not be separated or identified" she would explain.

Sakhis Relising the Rasa of dark-hued Krishna

Finding Krishna is extremely easy. Sakhis relishing the rasa of that dark god sang in joyous abandon and that is the very essence of padas and shlokas composed by rasikas.When we also get lost in that lovingly tender form-in the longing of that adulating sakhi, the song becomes effectual.

Meditate Upon Shri Radha-Krishna

“Whether we are miserable or delighted we must imaginatively recollect or do smarana of the beautiful Yugal  by calling out to them constantly.They are omnipresent and omniscient for certain. Above all Radha-Krishna are most beloved, the soul and essence of our lives. if we do not relieve ourselves by revealing our inner feelings to them,who else shall we turn to?," adds Bobo.

Shrimad Bhagwat Puran

Throwing light on the Shrimad Bhagwat and its significance, Bobo clarifies, "The Shrimad Bhagwad is not merely a scripture-it is Lord Krishna in the form of a religious text. The topic expounded in this text is about captivating Braj Raj and Supreme Lover of the gopis manifesting as Krishna to draws His devotees and makes them His own.

Narration of Krishna's countless legends touches and attracts those who are pure of heart but can not be relished fully without an ardent longing to loot the joyous abandon of His proximity. Such a person does not get instinctive joy in other discussions, topics and persons, his heart tries to find refuge in Krishna. Assaying oneself on this touchstone if one seems inclined towards other subjects,  one must repeatedly pray to this sacred couple the Yugal for delivering us from this situation. 

The Lotus Feet of Shri Radhe-Krishna

 “The aim of life, bhajans and satsangs is not merely spending time in renunciation and sacrifice but absolute entrustment and intense love for the lotus feet of Shri Radhe-Krishna.This is not dependent on any means but the company of devotees. Repeatedly reading about God's ways and singing His glories easily grant us His precious love," clarifying her views at one instance, says Bobo.

Regarding chanting of God' name and japa she says, “ It is best to pray by taking His name so that he catches hold of us. Actually speaking name and the divine are in essence a single entity.”

Japa Mala

Japa is not just turning the beads of the mala (Vaishnava rosary) and chanting but when it becomes a recollection of His name, smarana (inner practice of concentrated meditation) and chintan (reflecting or thinking) of the nami or Supreme Being, a tabloid of His beauteous form and repeated rushes of His lilas invade our mind, it is true japa or incantation. Though nothing is in our hands and absolutely depends on His grace Krishna is always desirous to bestow His grace on us-we must ask Him day in and day out just to let us become conscious of this fact.

Describing the svarupa of love revered Bobo says at one place, “Love is such a vast, pure and tender word and Brahma or ultimate in words. Due to this English acharyas have acclaimed, “Love is God and God is love.” Actually speaking it is the other name of the handsomely decked Ras Raj,which has the tangible form of Krishna's terrifying rush of love.The living presence of His loving tenderness is apparent since He is the Supreme Lover Himself..."

Shri Hari is Rasa

The Vedas have acclaimed Shri Hari as rasa and this rasa is love. The love visible in living beings is a dim reflection of this divine love. Usually smeared with self interest it appears tarnished.

Love Flourishes in the Refuge of Shri Radha-Krishna

In the refuge of Radha-Krishna the love which flourishes on bonding with the Divine Couple, evidently works towards our attaining Shri Hari; it is stripped of physical contact, worldly lust and personal joy. We must fulfill this transcendental love to the best of our ability so that we are enflamed and not calmed until the ardent lover Krishna placates us with His loving tenderness.The joy of belonging is followed by the pathos of longing. The passionate cycle of love is constant with succeeding episodes of union and separation.

Those enraptured cowherdesses of Braj are constantly drawn by the Supreme Lover but when that delicious anguish invades their heart with a terrifying rush it draws Krishna at that very moment.And that reminiscence soon transforms into a romantic dalliance since the son of Nanda is charmed by their intense yearning.

Krishna's Mysterious Love

At one instance Bobo says, “ Recollection is a word which gives tangible form to its meaning. Just a short while ago Krishna was nearby, the spirited Paramour got up and went probably to that nikunja and this crazed maiden was restless.The emptiness of His absence makes Her feel as if ages have passed. Her eyes well up with tears, she seems to be ailing, the maiden who dallied with Krishna a short while ago.The dalliance has turned into an imaginative recollection of His mysterious and sudden love.

The slightest footfall makes her feel that the Supreme Lover has arrived. And the black cuckoo calls out in the mango groves but it isn't the dark god. She recalls that during the ardent days of spring when Krishna had imitated the cry of a black cuckoo and exiting from some dense nikunja, he had incarnated right in front.In the union of the lover and the beloved, they had reached the heights of elation and ecstasy.

 Impassioned Radha-Krishna

Discussing affection at one place Bobo says, “Resolving the questions and answers centred on affection is neither possible in any bhava nor in any language.Despite being immersed in the impassioned Yugal no one could get a definite answer to their love laden questions. The bond of love is not for resolving ( a doubtful matter).Topics, worldly dealings, mundane doubts and apprehensions can be solved in this mundane world but in the spiritual realm there is nothing definite.

Shri Radha-Krishna's Sidelong Glance

Clarifying her opinion on desire and resolve she says, “Whenever we start any work, we certainly think of completing it.When such thoughts surge forth desire assumes the form of resolve and success is achieved instantly. The essence of all doctrines is to be completely absorbed in this loving Yugal. All this becomes easy due to the compassionate glance of Radha-Krishna.

Our means is permanent anguish, an ardent longing and meditating upon the sacred couple,-calling out to them-and being so engrossed that one is not conscious of other thoughts.As fruition this impassioned Priya-Priyatam make us insane by getting their love looted. On their becoming visible our yearning finds respite and we are not distanced from them.”

Bobo clearly assures us at one juncture,“ One should not be apprehensive about Bobo abandoning us. Bobo will not discard us if we remain by the side of Krishna.Rather she will come closer. By your treading on the path of the Supreme Lover we will be stripped of other thoughts, desires, wishes, longings for them.

Creepers of An Evergreen Tree

The coming together of the son of Nanda and His devotees assembles His close ones like the creepers of an evergreen tree. The dark god's sudden and mysterious love invades their hearts filling them with inspiration and delight. In this sweet spiritual realm what is worth leaving is easily abandoned on its own and what is worth holding on to comes into our grasp instinctively.

You will have no difficulty in doing lila chintan or imaginative recollection of living through the countless playful legends of Radha-Krishna. Sakhaji's (a siddha) loving grace has made the handsome god's lila madhuri easily available for us-at the behest of the handsome Rasika. Those moved by passionate religious devotion for Krishna have sung with enthused exultation of Radha-Krishna's amorous frolics.Gaining entry, let us peep at the beautiful Yugal absorbed in their most intimate transcendental exchanges and be steeped in their madhurima or sweetness.

Highly Revered Usha Bahenji Fondly Known as Bobo

“When the mind is in our control and concentrates on the beautiful Yugal we reach the heights of elation and ecstasy. But even if the mind wanders, the body should be disciplined and this gradually gets the mind under control," says Bobo  at one point,

Krishna, the Ultimate Being

“ Abounding with faith, the mature state of love is known as bhakti. Discarding deceit and fraud and seeking refuge in handsome Shyam is the focused aim of devotion. As long as the mind is pretentious and arrogant, desiring personal glory and fame, it is tough to be religious. Steeped in bhakti, a passionate hymn singing the glories of Krishna, the mind moves away from topical reflection and gets absorbed in the Ultimate Being,"Lucidly expressing her perspective on religious devotion she explains.

Searching for Krishna

In the context of the searcher and the sought Bobo says, "Krishna and a longing for Him can not be separated or identified. Even so may the yearning incarnate and support us. Setting in motion its visible splendour, sweet picture, and divine play in our bodies minds and souls, may it keep us in close proximity.”

“Much sweeter than walking on the commendable path of responsibility is to constantly roam in the passionate lanes abounding with the Supreme Lover's terrifying rush of love,"she endorses.

Lotus Feet of Shri Hari

Telling us the course of getting true peace Bobo says at one point, “ Up until the mind does not get fastened to the pristine lotus feet of Shri Hari our wandering around aimlessly does not end. 

Tamogunis are those who are ignorant, full of malice and busy with wicked deeds,the rajogunis are involved in various businesses, and sadgunis are concerned with mankind's well being, compassion, and other virtues.

The Bhagvad Gita

Telling us the course of getting true peace Bobo says at one point that Lord Krishna has said in the Gita, “Rise above the three gunas (the three constituents of nature viz. Sattva 'goodness', rajas 'passion' and tamas 'darkness') only then will you get true peace.”

Krishna's Lotus Feet

Physical ailments are cured by medicines but relief from a diseased mind is possible by being closely attached to the lotus feet of this handsome Braj Raj.

Chapter 43: Bobo Meets Pandit Gaya Prasadji, Her Mother Passes Away ( Bobo ji' Janam Utsav: 30th July,2026)

Revered Pandit Shri Gaya Prasadji Maharaj

The matter dates back to the eighties. Revered Pandit Gaya Prasadji had Hari Vallabhji convey through Vijay that he wanted to meet Bobo in the year 1977. Those days Vijay was residing in Giriraj  and on returning to Vrindavan he presented the entire episode. 

 Bobo smiled and when Vijay asked the reason, she said,”I will explain later.” 

Shri Radha Rani

Shri Radha Ashtami was coming in the near future and Bobo made a plan of going to Giriraj with Shri Thakur as was her usual practice. Her intimate friend Sushilaji, Vijay and a couple of other Bahens accompanied her. They reached Shri Giriraj and fixing the time went for darshan of Pandit Gaya Prasadji, the next day. He instinctively respected devotees and was waiting beforehand, absorbed in meditation. His attendant Thakurji Dasji informed him about Bobo's arrival.

Gently folding both his hands, half bent Panditji ran speedily from this end and Bobo pacing faster then Sushila Bahenji and Vijay, hurried from the other. Both were overwhelmed by affection for each other. Panditji, a paradigm of righteousness stood welcoming her while Bobo, an icon of humility, clad in a white dhot and head covered, bowing respectfully before him who was like her father, was emotional.Their bond had paternal affection, motherly love, sakha bhava and above all transcendental love within the context of restrictive social constraints.

A Sakhi Meets Her Close Sakhi

It seemed as if one sakhi had met her close sakhi after a long time and it was the coming together of two bhaktas absorbed in the love of Krishna, the Supreme Lover.Their bodies were distinct but minds relished the same rasa of Krishna like two black bees.

At one end sat Panditji's attendant whereas revered Sushila Bahenji and Vijay sat at the other.Several topics were discussed and the voice of Panditji laden with essence gushed forth through the medium of writing and sound.

Meanwhile a speaker of the Shrimad Bhagwat arrived. He had seen Bobo sitting next to Panditji from a distance and asked simply like a denizen of Braj,“Panditji I can not refrain myself on seeing such a strange marvel today! We have never heard of women entering your residence leave alone sighting such a scene.”

Revered Bobo

Quiet for a few seconds, Panditji explained in a straightforward fashion,“Bhaiyo! She can not be termed a woman.Bobo belongs to the nij parikar (inner circle of Krishna) and has come to earth for a specific purpose.She is my elder sister and I am just a young boy.”

The matter was very strange and still is. Moved by conventional norms, not meeting women as a matter of principle, Panditji had firmly resolved to abide by this practice. He never allowed any sort of laxity regarding the matter since he wanted to establish an ideal state of righteousness for future sadhakas and thus this sequence was followed stringently.

Bobo had evaded an answer earlier but now when Vijay asked about her laughter she replied with absent minded simplicity, “ Revered Panditji is the glory of today's era. It is rare to find a competent person with a clear perspective, who is warm hearted, compassionate and humane like him in this world.” Saying so she bowed reverentially and revealed,

Shri Giriraj Parikrama

“Some years back, revered Bobo was going for circumambulation of Shri Giriraj with her mother Shyamaji, Shri Sushilaji, Bahens Uma-Darshan and others. It was summer and all of them stopped near Lakshmi Narayan Temple for some time. They came to know that a mahatama resided there.Since they had not been introduced yet, some Bahens were curious to have his darshan but found out that he did not meet women.

Mirabai

Srila Jeev Goswami

Revered Bobo remembered the incident where Jeev Goswamiji had refused to meet Mirabai in Vrindavan saying that he did not meet women.

“Well being a saint Panditji does not need this restraint.We will have his darshan when he summons us on his own,” Bobo had resolved.

 Later on they would go to Giriraj and visit him. But she had longed to meet him with a particular kinship and oneness and was ecstatic on seeing revered Panditji affectionate and warm behaviour  now.

Ever since Bobo would visit Panditji every year when she went to Giriraj. They would discuss spiritual doctrines and Krishna's divine play. 

 Once for no particular reason Bobo asked,“Panditji! All the saints and bhaktas roaming in the lowlands of Giriraj have been adulating Shyama-Shyam absorbed in their lilas. You have been residing in Shri Giriraj for years and the blue-hued god has been drawing you with his spirited antics.Kindly Bless us with a bit of His grace.”

Teary eyed he bowed, reaching the heights of elation and ecstasy.

“Rasikan has said the truth, and revealed my condition...” he exulted soon after.

Manohar Bhaiya (right) With Bobo

Similarly when Bobo went again accompanied by Sushila Bahenji and Vijay, Panditji was so emotional that he began describing the lilas of Priya-Priyatam. He narrated the divine play of Priyaji's incarnation in Braj and revealing the tale of other sakhis' manifestation, was delighted. When this episode was disclosed to Manohar Dasji in Vrindavan he wondered how this was possible because apart from the playful dalliances of Krishna's childhood, Panditji would never give an account of the dark god's madhurya or other such episodes of sweet romance.

Boboji's Mother Passes Away
 
We have said earlier that Bobo's mother  was affectionate towards everyone. due to her large heartedness and lovable nature. Having intense interest in Vrindavan and Vrindavan Vihari, she had come to reside in the dham and was staying with her.

Shri Radha-Krishna Kripa Kataksh Stotras

She would spend most of her time in chanting Shri Radha-Krishna Kripa-Kataksh and japa along with attending to the needs of sadhus. The grace of the mahatmas of Braj and Vrindavan would shower constantly on her since she was a devout Hindu who was earnestly religious.

'jivanena dhane nityam radha-krishna gatirmama 

 In the month of April, 1977 while chanting the 'jivanena dhane nityam radha-krishna gatirmama she left her worldly abode.

Well Ma Shyama was living with Bobo and had implicit faith in Vrindavan, Bobo had no restraint due to this but a certain responsibility. As long as her mother lived, the independent spontaneity of renunciation was slightly bound by societal constraints. After she passed away, detachment escalated in Bobo's daily routine and steadfast renunciation linked to the love of Shyama-Shyam, became apparent and spilled over.

Revered Bobo writes at one place,“ Revered Bauji (In several Bhatnagar families the word Bauji is used for mother) left as if one gets up from this room and goes to another.She bore no grief or ailment and neither any attachment to anyone nor the ensnarement of delusion.”

Bobo was neither attached nor detached to her mother.Solely a responsible friendship was apparent towards her mother who had carried Bobo in her womb and reared her with maternal affection in childhood.

The salvation of this mother who had given birth to such a gem was predestined. 

 “She had left her body only after darshan of Shyam-Shyam.”After she departed revered Shri Balkrishan Dasji Maharaj had confirmed.

“Today I have seen a fully decked sakhi, departing for Golok,”Mata Shyamaji of Majitha (Amritsar) had told a friend early in the morning,

Introduction to Shri Radhika Dasji, a saint of Andhra

During these very days Shri Radhika Dasji Maharaj ( Nanna Garu) came into contact with Bobo. Childlike in nature, longing for the world's well being and respecting everyone, Radhika Dasji was so impressed by Bobo's firm resolve in the feet of Priya-Priyatam, spiritual dignity, lucid and philosophical perspective that he developed great respect for her along with affection. 

“ The spiritual sensitivity of Guru Ma is reflected and spills over in every act of Bobo's. Such a selfless bhava in the realm of bhakti, a persona laughing in joyous abandon and a self-assured majestic demeanour has not been seen by me in today's era,” he would always say.

“A life dedicated to attending the needs of Priya-Priyatam, moved by inspiration and delight in discussing Shri Krishna,

Bobo's Thakurji

it is not easy to have the living presence of Lord Krishna's madhurya in the Thakurji svarupa which Bobo served. From where can we gather words to describe such a great personality.”

It was his practice to send bhaktas coming to him for darshan to her.

(Maharajji was working as a high official in the education department of Andhra Pradesh Government. Full of love for the feet of Radha Rani, he was instinctively blessed and set free on submitting his resignation. Now he was absolutely engrossed in serving Shyama-Shyam. Along with a desire of serving mankind his religious devotion impressed several confused people. His dedicated devotees have a permanent connection with Shri Vrindavan even today.)