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Shri Hari
Ambala Cant
4th June 1953
Dear sister Boshi,
With love, Jai Shri Hari.
You had asked why Hanumanji (the monkey chief or deity who was Ramchandra's ally in his invasion of Lanka) is worshipped fervently to such a great extent. Listen the point is ,'Ram te adhik, Ramkar dasa.' All the actions of Hanumanji are enacted for the loving affection of Shri Ram (name of Ramchandra, the seventh avatar of Vishnu). Remember the line ' Ram kaaj karibe ko aatur'' of Hanuman Chalisa (a Brajbhasa poem with an aggregate of forty verses).
Not just construing the task as a duty but rather  eagerly desirous, Hanumanji is constantly keen to do Rama's work.  If an appraisal of Sitaji's condition is to be made, Hanumanji has to  be deputed. He is the one ready to move in delicious anguish for getting  the sanjeevni booti (a life-giving herb). To sum up the underlying  essence, no one has performed Rama's work with such dedicated devotion as the monkey ally.
Even to cite Bharatji's example; a love-struck younger brother, always intoxicated  by  Rama's love is not correct. He glimpsed the burden of duties  from an emotionally spiritual angle and is not an ideal for ordinary  mortals in the mundane world. Only very few people can reach such lofty  aesthetic heights of adulation as Bharatji.
Now we come to Laxmanji (son of  Dasrath by his wife Sumitra,the younger half-brother and faithful companion  of Ramchandra during his exile). He religiously did all his  deeds but did not have the same magnitude as Hanumanji's enigmatic persona.  The monkey deity never made a speedy critical assessment of any action  of Shri Ram; a distinctive trait of the sevak bhava  or love flowing towards the Lord in servitude.
While Laxmanji lost his  temper instantly, being critical at times,'Katar man kar ek adhara,  Daivdaiv aalsi pukara.''On Ramji's asking a path from the ocean,  Laxmanji makes the above statement. Suspicious that Bharatji has  come to fight a battle, he is sarcastic about Ramji not recommending war but, 'Kanh lagi sahiye, Rahiye man mare.'
The spiritual emotions encompassed  by Marutinandan (son of Maruti, the wind god) are not present  in anyone else, particularly in the mundane. Otherwise  it is not as if Shri Bharat and Shri Laxman are in any way less significant than Hanumanji. They are far superior, very virtuous but their characters  are not to be emulated by common folk on the temporal plane.
Whereas,  every mode of Mahavirji's (a title of Hanuman) conduct is worth imitating. Don't forget that  Jankiji (daughter of Janaka: title of Sita) has also blessed him,'Tumahare  bhajan Ram ko bhanve'' meaning that a person who does his bhajans  or sings songs of a devotional nature is dear to Rama.
Therefore propitiating Hanumanji  is essential for closeness to Lord Rama. The blessings of Jaganmata (Jankiji) are the root cause of Hanumanji's  worship. Precisely this path is ideal for  mankind and inspiration  of action is its religious norm. You explain this concept to your revered  father and write if there is any inquiry. I will make an effort  to find a suitable answer.
God is the supreme  motivator of the  individual soul. In whichever manner he inspires us, the same  comes about. The rest  depends on the Lord's grace. Namaskar  (respectful salutation), to the honourable elders.
With love,
Yours Bobo.

 
 
 
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