ishana-deva-carakna-bharanena nivi-
damodara-sthira-yashah stabakodgamena |
lilashukena racitam tava krishna deva,
karnamritam vahatu kalpa-shatantare 'pi ||110||
Simple
Meaning:
Krishna-Karnamrita, a Bouquet of Verses Describing Krishna's Glory
By producing this bouquet
of verses, which has the lasting fame of Nivi Damodara as its wealth and which
adorns the lotus feet of Ishanadeva, Lilashuka has described Your glory! O Lord
Krishna! May this work named ‘Shri Krishna-Karnamrita’ which has been composed
by Lilashuka Billavmangal, continue to let the stream of delight gush forth
from it for Your bhaktas, for hundreds of kalpas.
The
Rasa-laden Commentary:
Krishna-Karnamrita is Like Nectar For Krishna's Ears
Hearing the sweet words of
Shri Billavmangal Lord Krishna began to rave,” O Lilashuka! Your rasa-laden words are like nectar to My ears, giving happiness, it is very touching. I have been extremely satisfied with your
sweet renditions. So you ask for any boon as per your will.
Having Darshan of dark-hued Krishna
Shri Billavmangalji
replied,” I am contented by this unprecedented happening of beholding You in
front of me, I have no wish left. Nothing in this world is desirable for me. I
pray for just this that my work ‘Krishna-Karnamrita,’ which is laden with the
unbroken stream of your madhur rasa, constantly gushes forth for hundreds of
kalpas.
Billavmangalji Prays for Krishna-karnamrita to Become Immortal
May this rasa-laden work,
always sounding like nectar for Your ears, attain the position of a relishable
composition and keep delighting Your heart.
Drenching the minds of rasikas, the worshippers of madhurya rasa,
may the rasa-laden stream of ‘Krishna-Karnamrita’, eternally gush forth in the
hearts of those well-versed in rasa. May
this work of mine become immortal in this world, is what I pray for.
Commentators have given
different meanings to the phrase ‘ishan deva.’
A]Shripad Gopala Bhatta has
written in his commentary on ‘Krishna Vallabha’:
Krishna, the Worshippable Deity of Shiva
1)He has interpreted ishana-deva-carakna-bharanena
in this manner ‘Shri Shiv.’ ishanasya devah aaradhyah means Shri Krishna the worshippable Lord
of Shiva.
Brahma, Vishnu, Mahesh
2)eeshana
sarve divyanti dyotante yasmaditi va
Which means all the
gods (Brahma, Vishnu Mahesh)etc., are radiant with His own light, that Lord
Krishna.
B] As per Shri
Krishna Das Kaviraj
Krishna, the Prana of Shri Radha
eesha
radha, sa chananamanah tasya mam vanah pranashchayan devasy
The One who is
the prana (vital breath) of Shri
Radha, the very same Lord is my prana.
Shri Radha-Krishna
s
ch tayorva charana ev shirohridayabharanani yasy ten.
Shri
Radha-Krishna are the ornament of whose heart and head, that very same Shri
Lilashukha Billavmangal ji Maharaj. Which means I am their sevaka- their
eternal servant(Hence ishan-deva means-the conjoined form of Shri
Radha-Krishna)
A Bouquet of Flowers
nivi-damodara-sthira-yashah stabakodgamena
Meaning that the purely radiant eternal glorious form of Nivi
Damodar-the bouquet of flowers, is my wealth, or that Lilashuk from whom that
bouquet of flower verses have manifested, or me ‘Lilashuk’ who
has arisen as a fruit from that bouquet of flowers.
1)Chaitanya Das Goswami has acknowledged nivi damodar to be the parents of the poet.
2)As per Shri Gopal Bhatt Goswami-nivi is mooldhan or the capital,
meaning prema and its price, and this very prema is the price, the Damodar who
is overwhelmed by that prema, meaning Krishna who is accessible by prema
3)nivi-damodar-nivi-dor-kati-kanchi, meaning Damodar Shri Krishna bound by golden strings that hold
the girdle of Shri Radha who is the svarupa of mahabhava.
An example of this playful dalliance is found in the 'Kartik
Mahatmaya.'
Shri Radha-Krishna on a Full Moon Night
Once, on the full
moon night in the month of Kartika, Radha had made an appointment with Krishna,
but Krishna failed to show up in time, so Radha angrily frowned Her eyebrows
and bound Him around the belly with the golden strings that held Her girldle.
When Krishna explained to Her that He was late because of attending a
Kartika-festival held by His mother and flattered Her with sweet words, Radha
forgave Him and released Him. Since then Sri Krishna is known as ‘Nivi
Damodara’ or ‘Damodara.’
This
‘Krishna-Karnamrita’ is a bouquet of Your glory in which there is a description
of your tender traits, which seems as if flowers are blooming. They contain
fragrance and sweetness therefore the composition is exuding a pleasant
fragrance, bestowing delight. Like
capricious black bees, rasikas are passionately drawn to it on reading and
hearing this work. My prayer is solely this that the bouquet of Your
imperishable glory bestows delight for all times to come.
Rasika are Drawn to Krishna Like Black Bees
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