dhanyanam sarasanulapa-sararii-saurabhyam abhyasyatam ,
karnanam vivareshu kam api sudhavristtim duhanam muhuh |
ramyanam sudrisham mano-nayanayor magnasya devasya nah ,
karnanam vacasam vijrimbhitam aho krishnasya karnamritam ||111||
Simple Meaning:
Repeatedly pouring a shower
of nectar into the ear-holes of those fortunate Krishna bhaktas who relish,
through repetition, the fragrance of its waves of poetic sweetness, this ‘Krishna-
Karnamrita,’ an embodiment of the flirtatious nature of Krishna, who is sunk
deep in the minds and eyes of the beautiful-eyed gopis, surges in our voices
and ears.
The Rasa-laden Commentary:
Krishna is Contained in the Eyes of Gopis
This poetic composition
‘Karnamrita’ of our worshippable deity Krishna who is contained in the eyes of
Braj Gopis, delights our voices and ears. Furthermore, it is like a shower of
nectar for the ear-holes of those eminent devotees who are passionate about
listening to the charming tale of Nikunj Mohan and relishing its fragrance
through repetition.
Lord Krishna Blesses Billavmangalji
Lord Krishna was pleased to
hear the sweet words of Shri Billavmangalji and accepted the prayer of Shri
Lilashuk by saying ‘tathastu’(so be
it).Amazed at the good fortune of his voice, Shri Billavmangalji raved,” I am
so highly fortunate that the bouquet of sentences in my composition are like
nectar for Krishna’s ears.
“My words are attracting the
One, whose very name is Krishna, who passionately draws everyone, brings great joy to
everybody, dallies with everyone, is the treasure trove of kalas, is Rasik
Shekhar desirous to relish rasa, and giving joy to Him. That is why His mind
and eyes are getting immersed in my work. His delighted countenance is making
me joyous, How fortunate am I! "
Krishna-Karnamrita Showers Nectar into the Devotee's Ears
“This
voice of ‘Karnamrita’ is not merely delighting Krishna but showering
nectar into the ears gopis in Shri Vrindavan, the treasure trove of romantic
dalliances. How astonishing is this fact!
“In addition, these words
are showering an extraordinary unusual nectar into the ears of those loving
devotees who are steeped in the rasa of Krishna bhava. Those rasikas are pious
souls.
“The work will bring joy to
even those rasikas who relish through repetition the sweet traits of Shri
Radha-Krishna, the Supreme Lover and His Beloved. Oh! This is the outcome of
Krishna’s marvellous grace otherwise how did this incapable person have such
energy! Oh! My astonishing good fortune!”says Shri Billavmangalji.
Billavmangalji's Work is Named 'Krishna-Karnamrita'
Three
meanings are expressed in this particular shloka
1)
Naming of this literary work as ‘Krishna-karnamrita’
2)
Describing the greatness of this composition because the bhakta and God can both
relish its sweet rasa.
3)The
work is a garland of verses and the basic svarupa of the pranas, the very
lives, of the upasakas of madhur rasa.
Shri Krishna & His Beloved Devotee
Shri Krishna Das Kaviraj
Goswami Pada says that Lord Krishna predicted,” O Lilashuk! This ‘Krishna-Karnamrita’
composed by You, will be like nectar for Me and my Beloveds, and for my charming
passionate devotees, there is no doubt about this fact, even so I am saying
‘tathastu’ or ‘So be it!’ in answer to your prayer.
On hearing what Krishna had
to say Lilashuka is extremely delighted, reason being that what could be more
joyful than the fact that Krishna Himself was praising his work?
“Lord! Your bhaktas have forever been pleased by the wave of Your rasa-laden fragrant bhakti-what’s new about this?” Lilashuka says in response.
Machhita Madgatprana Bodhyantah Parasparam
Kathyantasch maa nityam tushyanti ch ramanti ch
‘With their minds fixed on Me, and their lives surrendered unto Me; enlightening one another about My greatness and speaking of Me, My devotees ever remain contented and take delight in Me.’ (10.9)
Shri Means Shri Radha
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