Friday, August 22, 2008

Braj Bhoomi Mohini: Mathura Lord Krishna's Birthplace




Mathura, Lord Krishna’s birthplace is far superior to the mundane world and beyond earthly attachments. Ayodhya, Mathura, Maya, Kanchi, Kashi Avanti and Dwaravati are acclaimed as the saptpuris or seven prime pilgrimage sites on earth. Mathura abounds in spiritual bliss. Claiming to enjoy divine protection, cradled in the spectrum of 84 kos it is unaffected by natural calamities and evil forces because Lord Vishnu Incarnate was born here. Mathura is the most fortunate of towns because Lord Krishna manifested in its prison to display his loving tenderness and spread joy and delight.The Lord and Balramji have been wandering in the environs, forests and market-places of this town.

Its enraptured village girls completely absorbed in Lord Krishna’s lyrical softness, innocent pranks, beautiful adornments and serene sensuality adding to his madhurya or sweet love, have been constantly savouring his divine play.


Gopis Welcome Krishna Returning at the Hour of Cowdust

Aware of his arrival in Mathura, these cowherdesses eagerly desirous for a glimpse of him, clumsily decking themselves, abandoned their household chores and rushed to stand on their balconies. Gazing at the dark-hued Krishna they found that he existed intensely in their hearts when they sang his praise and dwelt in their longing for him.


Every site is marked by Lord Krishna’s feet. One aspect of Lord Krishna’s enigmatic persona which distinguishes him from all other deities is his lila.This divine play which makes him both human and divine at the same time becomes him most of all.Delighting in play he endears himself and brings joy to all his devotees.


History:

The city is extremely ancient; existing since Vedic times. According to the ‘Varah Purana’ Shri Vajranabhji, great-grandson of Lord Krishna got the birthplace built. Initially Mahmud Ghaznavi invaded Mathura and demolished several sites. Gradually peace was restored and King Vijayendra of Kanauj rebuilt the Lord Vasudeva Temple in the year 1207. Once again it was ravaged by Sikander Lodhi in 1573. French and Italian travelers acclaimed its beauty and fine art of painting in 1669. Aurangzeb had it scrapped in1669 and erected a mosque instead. Raja Patnimal of Banaras bought Keshav Dev, eager to restore it. Finally Shri Hanuman Prasad Poddarji, editor of ‘Kalyan’, motivated many sentimental devotees who pitched in with financial aid for building a magnificently huge temple.


Form:


A Pool of Lotuses

The 'Puranas' (a class of voluminous work in Sanskrit dealing with aspects of ancient Indian history, legend and mythology) equate Mathura to a pool of lotuses. Shri Keshavdevji resides in its centre, Hardevji on its west, Govind Devji to its north (Vrindavan), Lord Vishranti in the east and Varah Dev to its south.


Significance:

Bathing at pilgrimage sites in this town expiates all sins as we attain the blessings of Ashwamegh Yagya ( a Vedic horse-sacrifice performed chiefly by kings: often in assertion of a king’s dominion over his territory) at every step.


The word Mathura can be likened to Omkar with the syllable ma standing for Maha Rudra, thu for Lord Vishnu and ra for Lord Brahma.


Along with Lord Krishna his entire parikar or circle was born in Braj, resulting in several sites constructed in their memory. We strive to give you a summarized version of the main pilgrimage centres below.


Lord Krishna’s Birthplace:


The main purpose of the Lord’s incarnation is for the salvation of saints, destruction of evil and installation of righteousness as lucidly explained in the 'Bhagwad Gita.'. Towards the end of the Dwapar Era, in the Hindu month of Bhadra, Mathura had the great fortune of witnessing Lord Krishna’s birth on Krishan Ashtami. Atrocities were on the rise, religion had become a mere farce and all deities were great pained. King Kansa terrified of his own death had imprisoned Vasudev and Devki, having killed six of their earlier children. The seventh child was to be the Lord Himself.


The nakshatra was Rohini, the planets were at peace with the stars twinkling. Precisely at that moment the Lord was born resplendent with a conch, discus, club and a lotus. Vasudev and Devki made obeisance to him. Vasudev instantly shifted him to Nandrai’s house to hide the truth from Kansa. Simultaneously Yashoda gave birth to Yogmaya. Miraculously the prison guards fell asleep, Vasudev and Devki were unshackled and the doors opened. The clouds drizzled, Lord Sheshnaag protected the infant with his hood and torrential Yamuna or Krishna’s beloved Kalindi embraced his feet, calming her ardent longing. Soon enough she gave way to them for entering Gokul. Everyone was deep asleep. The infants were swapped with Krishna safely cradled on Yashoda’s bed and baby Yogmaya taken to Devki’s arms. Ever since Lord Krishna’s birth is celebrated in Gokul with much fanfare.


Shri Keshav Devji:

One who circumambulates this site is said to have revolved around the seven continents. Shri Vallabhacharya and Shri Chaitanya Mahaprabhu came here and were enlightened.


Vishram Ghat:


We find respite from sufferings on earth and the next world. Bathing here leads one to Vaikuntha, the abode of Lord Vishnu. Sikander Lodhi’s anti-Hindu views had impaired Hindu worship. Acharya Keshav Bhatt Kashmiri and Shri Vallabhacharya with their devotion and self confidence got rid of the obstacles hounding Vishram Ghat.


Shri Vallabhacharyaji’s Baithak:


Shri Vallabhacharya ji

When Shri Vallabhacharya visited this site it was like a cremation ground of Hindus. No religious rites could be performed and barbers were ordered not to shave beards. Appalled at the situation he strongly requested Sikander Lodhi to revoke his stand. Impressed by his courage, the emperor complied, making Vallabhacharyaji famous overnight. Shri Chaitanya Mahaprabhu visited Braj and stayed over at Vishram Ghat.


Gat Shramdev:

On visiting this spot one attains the blessings of bathing at all the pilgrimages. The Shri Ramanuja Sect is located here.


Bhuteshwar Mahadev:

Considered to be guarding the western direction, Lord Shiva came to Braj and resided in Mathura as Bhuteshwar Mahadev.


Potra Kund:

Embellished with beautiful stairs and shaded by dense foliage, the child play and spirited antics of Lord Krishna are woven around this site.


Sri Yamunaji:


Adorned with infinite virtues, praised by Lord Shiva, Brahma and other deities, fulfilling the desires of Dhruv and Parashar, with the pristine town of Mathura situated on its banks and inhabited by cowherds of Braj is Shri Yamuna, the river goddess. Dissolving people’s sins, it offers the loving worship of Lord Krishna. On one hand it is manifest as a river and on the other it resides as Kalindi, the beloved of Lord Krishna. Helping us tide over the toughest of worldly attachments, fears and difficulties the sacred river is highly revered by all.


The river goddess remains a devotional ideal with the svamini bhava. Yamunaji has regular exclusive company of the Lord. It is no wonder that pushti margis place great emphasis on memorizing the forty-one padas of Shri Yamunaji early on in life.


Yam Dvitya:


Lord Krishna enlightened Yudhistar about the significance of this day. Yamunaji invited her brother Yamraj to a feast. Contented with the lavish spread, he gave a boon for mankind’s well-being, thus fulfilling her wish. Till date when a brother and his sister bathe at Vishranth on Yam Dvitya they get rid of Yamraj’s fear.


Avimukth Pilgrimage:

Undoubtedly bathing at this site leads one to mukti or salvation.


Gumbh Pilgrimage:

Freed from all bonds in this world, one who bathes here is revered in Vaikuntha, the abode of Lord Vishnu.


Surya Pilgrimage:


Bali, son of Virochan, prayed to the Sun God at this spot. Bathing here on sankranti (entry of the sun or planet into a new sign of the zodiac) and on solar and lunar eclipses, one attains the blessings of the Rajsuya Yagya or sacrifice.


Dhruv Teerth:


Young Dhruv, motivated by mother Suniti, came to Mathura for spiritual bliss. His austere penance moved the entire universe and Lord Narayana appeared to fulfill his heart’s desire. Shri Hari Vyasdevji, a great saint and disciple of Shri Bhathji lived here. The pilgrimage sites of Rishi, Moksha, Koti, Bodhi, Asikund and Nav are posited close by.


Sanyaman Pilgrimage:

A belief endorses that Lord Krishna bathed in the Yamuna at this spot after killing Kansa. A dip here certainly transports one to the Lord’s abode.


Dharapatan and Ghanta Bharnak Pilgrimages:

One attains heavenly joys by a dip at Dharapatan and death at this site leads one to God’s dwelling. Ghanta Bharnak expiates all sins. By bathing here one is revered in Surya Lok. Near by are Naag and Brahma Pilgrimages.


Somteerth (Gau Ghat) Vaikunth Ghat and KrishanGanga Ghat:


Maharishi Vyasa

Maharishi Vyasji did austere penance on the banks of the Krishan Ganga. Bathing here, one achieves ten-fold more blessings than a dip in Naimi Sharanya, Prayag and Pushkar.

A dip at Som Pilgrimage showers one with infinite happiness.

A bath in Vaikunth Pilgrimage frees all bonds and leads one to Vishnu Lok.


Chakra Pilgrimage:

After fasting for three nights when one bathes here, he is pardoned for killing a Brahman.

Saraswati Patan is nearby where there is a confluence of rivers Saraswati and Yamuna.


Dash Ashwamegha Pilgrimage:

It is believed that Naag Kings performed several Ashvamegha sacrifices here. Ascetics have been worshipping this site since ancient times.


Gaukaran Pilgrimage:

Extremely dear to Lord Vishnu is the world renowned Gaukaran Pilgrimage, said to guard the northern wing of Mathura. Vighan Raj and Koti sites are close by.


Asikund Pilgrimage:

After visiting the shrines of Lords Varaha, Narayana, Vaman and Mangalmay Langli when one bathes here, it is overly believed that he circumambulates the earth four times coupled with blessings of all pilgrimages.


Shri Dwarkadeeshji:

A great attraction for distant travellers, the site is tended with great fondness. Located in the market-place of Asi Kunda, it is renowned as Sethji’s or Raja Dheeraj’s Temple. Shri Gokul Das of Gwalior inaugurated it in1871, presenting it to the Goswamis. Swings of the Shravan Month and its dense clouds are particularly inviting.


Kansa Fort:


Kansa Fort

Ruins of Kansa Fort are located on the banks of the Yamuna. Idols found here reveal that it was once the residential station of Kansa.


Shri Amba Reesh Teela or Hillock:

Built in the memory of Amba Reesh’s unique devotion, it exhibits the righteous path to us.


Shri Ganesha Ghat:


A resplendent idol of Lord Ganesha adorns the site. When Baji Rao Peshwa freed Mathura from the reign of the Mughals he performed religious ablutions to omnipresent Ganeshji. Soon enough he handed over this task to the fore-fathers of Pandit Dinanath and Kalicharanji, present day priests. Several miracles woven around this idol have taken place from time to time.


Malhapura:


Musclemen of Kansa used to live in this settlement, located between Potra Kund and Keshavdevji.


The Ashram of Durvasa Muni:

This ancient site is situated across the Yamuna opposite Vishram Ghat.


Shri Dauji Madan Mohanji:

Close to Ram Ghat, on the banks of the Yamuna are temples of the religious Vallabha Sect.


Rang Bhoomi:

Kansa got the Rang Bhoomi constructed for exhibiting it to Lord Krishna and Balramji.


Rang Shala:


Invited by King Kansa, Lord Krishna along with Balrmaji and Braj denizens came to Mathura, entering the Rang Shala for the bow sacrifice. Conspiring towards the Lord, Kansa had got the arena constructed. Instantly Krishna lifted the rainbow coloured bow with his left hand and snapped it effortlessly. Diplomat Lord Krishna instigated Chanoor and Mushtik for a duel. The Braj denizens were overawed as Shri Krishna-Balram killed them along with Koot, Shal and Toshal. Infuriated now, Kansa ordered for the imprisonment of the brothers and cowherds. Soon enough Lord Krishna caught hold of Kansa very much like a vulture strangles a snake and killed him. Since Kansa was always petrified, his continual obsession with Lord Krishna led him to salvation. Though now in ruins, the Rang Shala, a historical site, speaks volumes about Lord Krishna and Balramji’s valour.


Shri Rangeshwar Mahadev:

Shri Rangeshwar Mahadev is considered the protector of the southern zone of Mathura.


Sapt Samudri Koop:


In ancient times traders returning from abroad donated gold at this spot. Newly wed brides of Mathura gather around an old well for prayers on Naag Panchami (a Hindu festival falling on the fifth day of the light half of the month Savan when women worship snakes to obtain blessings on their children.)


Mahura Township Shaped like a Lotus:

The Varah Purana describes Mathura as a lotus with Keshav Devji as its central stalk, Govind Devji to its north, Hardevji seated on its western petal, Vishranti in its eastern and Shri Varah Dev in its southern petal.


A write up summarizes the modern day circumambulation and significant pilgrimage sites.


New pilgrimage sites:

Shri Dwarka Deeshji, Shri Govind Devji’s Temple, Goverdhan Nathji, Shri Bihariji, Madan Mohanji, Shri Radhe Shyamji, Shri Mathura Nathji, Shri Radha Krishanji, Shri Dauji, Shri Ramji,Swami Keelji’s Cave, Tulsi’s Platform and Shari Nathji’s Baithak all fall under this segment.


Madhu Van:


Lord Vishnu killed demons Madhu and Kaitabh at this location. Young Dhruv did austere penance at the Madhu Van. Shatrughan put an end to Lavana, the son of demon Madhu. Adorable Lord Krishna, a well-wisher of his devotees, grazed cattle in this forest. Shri Mahaprabhu Vallabhacharya also visited this site.


Tal Van (Taarsi Village):


Lord Krishna & Balram kill Demon Dhenukasur

This is the sacred forest where Lord Krishna and Balramji killed the demon Dhenukasur for the welfare of Yadhus. Once while grazing cattle the cowherds were famished and eagerly desirous to savour the ripe fruits of its trees. Scared of the demon they dared not but soon enough Balramji put an end to the fiend much to the delight of his sakhas.


Kumud Van:


Kumud Van is a forest Lord Krishna frequented for amusing himselff. The Lord and Balramji grazed cattle at this venue and all the cowherds scrambled for their midday meal, ecstatic to eat the Lord’s leftovers. Often playing the flute, the breath of love in this forest, Lord Krishna attracted the cowherdesses or gopis with his melodies.


Ambica Van:

An incident narrates how Nand Raiji along with other cowherds went to this forest and was almost strangled by a python residing there. Lord Krishna with the touch of his toe nail freed Nand Raiji, soon enough transforming the snake to a radiant handsome man who recounted the tale of how he had been born as a python. Shri Ambica Devi and Gaukaran Mahadevji reside at this site.


Datiya is about six miles from Mathura.


Gandheshwar Pilgrimage:

Situated about a mile from Shantanu Kund is Gandeshwar. Fragrant flowers blossomed here and Lord Krishna with his cowherds enjoyed the idyllic environs. Pootna’s village Khechri is close by.


Satoha (Shantanu Kund):

King Shantanu prayed to the Sun God for a son and had his wish fulfilled. Several Braj denizens come here asking for a son in the month of Bhadra (the sixth month of the Indian lunar calendar).


Baati Village (Bahulavan):


Lord Krishna’s wife, Bahula, is said to permanently reside in the Baati Village. By feasting and bathing in Padam Van located here, one is invariable rewarded because Lord Vishnu along with his consort Laxmiji lives here. The story of Bahula, the cow, spared by a lion impressed by her true promise of returning after having fed her calf, has been immortalized in a temple.


Madhuri Kund:

Situated in Agnikone about two miles from Arheeg village, it is the place of Madhuri, a close friend of Shri Radhaji.

Monday, August 18, 2008

Festivals in August 2008

The Aug 2008 Calendar is astrologically a burdensome because we have two eclipses :--


i) 1st Aug, Friday, SOLAR ECLIPSE from 4 pm to 6.30 pm
ii) 16th August, SAT LUNAR ECLIPSE, at night 1am onwards to 4.30 am


The only antidote is to chant the glory of Lord Sri Hari's name or the akhand (continuous) Sri Hari Kirtan:

Hare Ram Hare Ram, Ram Ram Hare Hare ;
Hare Krishan Hare Krishan, Krishan Krishan Hare Hare


In particular, pregnant ladies and small kids must take precautions and not sight the eclipses with naked eyes. All are requested to be extra cautious.

Other important dates in the month of August are:--


A) MONDAY 4th August


In case you are planning to visit Lord Krishna's divine dham VRINDAVAN you may plan for the festival of HARYALI TEEJ (a festival held on the third day of a lunar fortnight, especially in the month of Savan). Shri Bihariji svarupa will be resplendent on Jhoola Sinhasan on this day. This is a great darshan and should not be missed ! Saint Ushaji 's Thakurji is already radiant everyday on the jhoola or swing from 4 to 6 pm for the entire month of sawan (name of the fifth month of the Hindu lunar calendar, July to August).


B) WEDNESDAY, 6th August


It's Kalki Jayanti the day Lord Kalki (name of the tenth and future avatara of Lord Vishnu as destroyer of the wicked and liberator of the world) will take birth at the end of the Kali Yuga. The most auspicious day to purchase a new house, car and vehicle and so on...Lord Sri Hari's 24 incarnations and (yet to take place ) Kalki-incarnation (also one of DASHAVTAAR)


C) FRIDAY, 8th August


Goswami Tulsidassji’s Jayanti writer of the Ramayana, the celebrated epic falls in the sawan month of Lord Shiva. Let us make obeisance to his Ishtdev Sita-Ramji -Laxmanji-Hanumanji.


D) SUNDAY, 24th August



We have Lord Sri Krishna’s Janamashtami fast, renowned the world over. The very next day on Monday, 25th August, Nandutsava is celebrated in the Sri Banke Bihariji temple ... NAND KE ANAND BHAYO....... JAI KANHAIYA LAL KI and 3 in 1 are Sri Radha Ramanji's darshan .

Braj Bhoomi Mohini: Mahavan-Gokul The Land of Lord Krishna's Child Play



Journeying here in the month of Bhadra on Shukla Dashmi one invariably attains the blessings of Golok. The escapades of child Krishna, Lord Vishnu Incarnate, has virtually catapulted it a second Vaukuntha. One aspect of Lord Krishna’s enigmatic persona which distinguishes him from all other deities is his leela or playful dalliance which becomes him most of all and thus endearing himself he brings delight to all his bhaktas.


Gokul and Mahavan are synonymous with each other. The Puranas often refer to Vrihadvan which is Mahavan. The modern day Gokul is a separate town from Mahavan mentioned in the Holy Scriptures where the Yamuna River flows. Inspired by the ideals of Pushti Marg where poetry becomes practiced religion, its denizens live out stories from the cosmic world of Krishna. Fundamentally both are the same and situated close to each other.


Attracted by this picturesque land, the instant Lord Krishna was born he chose to live in Mahavan. Closely related to Lord Krishna, its ambience displays the true essence of the Lord’s child play. Nand Raiji had earlier opted to stay here, lured by its celestial beauty, secluded forests and green pastures.


Ved Vyasji Maharaj describes baby Krishna in the ‘Shrimad Bhagwat’ as he crawls along, frolicking with ducks and peacocks, demanding butter and raw sugar from his mother. Soordasji recites ecstatically that child Krishna pesters his mother for the moon, thieving milk and curd from complaining neighbours. All his pranks were and continue to be a delightful diversion for Indians.


Not just Hindus but Ras Khan, Taj and Ali Khan who were Muslims adored young Shyam at his favourite haunt, Mahavan. Highly revered by Shri Shriman Mahaprabhu, Vallabhacharyaji, Shri Chaitanya Mahaprabhuji, Shri Vithal Nathji, Shri Sanatanji and several acharyas, this many-splendoured land attracts hordes of devotees till date.

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Shri Rohini Temple and Shri Baldev’s Birthplace:

On the sixth day of Shukla Paksh, five top planets assembled and Baldevji was born to Rohiniji, wife of Vasudevji, blessing Nandji’s house. Kansa petrified of his own death had imprisoned Vasudevji and Devkiji and killed six of their children. Lord Shesh ( name of a thousand-headed snake, regarded as the symbol of eternity, on which Vishnu sleeps throughout periods of dissolution of the world) a portion of the Lord was to be born as the seventh child. Lord Krishna ordered for his removal to Rohiniji’s womb and Lord Sankarshan was born. He was acclaimed as Ram, striving for mankind’s well-being and called Bal Bhadra for his courage.


Shri Nand Raiji’s Temple:

He took birth for the parental tenderness and majestic celebration of Lord Krishna’s birth. 84 pillars still adorn Shri Nand Raiji’s Bhavan.


Shri Yashod’a Resting Place:

The sacred site blesses us with the immense joy of attaining a son. Yashodaji rests here along with hundreds of gopis.


Kole Ghat:


At midnight when Vasudevji, with Krishna cradled on his head, entered the Yamuna River, the beloved of Lord Krishna yearned for a touch of his feet and rose in torrential fury. Terrified of the scenario Vasudevji yelled for help. Lord Krishna took out his tiny feet and pacified his sakhi, Yamunaji. The site is still famed for this miraculous feat.


The Place of Lord Krishna’s Birth-Celebrations:


The word of Krishna’s birth spread like wild-fire in Gokul. Everyone was thrilled. Cowherds coupled with their wives danced in delight. Lanes and market-places were festooned with leaves and flowers. All the Brahmans, bards, minstrels and hordes of scholars headed towards Shri Nandbaba’s house. Ecstatic, the cow-herd girls of Braj, decked in the best of their finery with decorated gifts in their hands, flocked to sing auspicious songs. Shri Parmanand Dasji observed these cheerful rejoicings and sang in joyous abandon. Restless to recount its pious tale, it is renowned as the site of Lord Krishna’s Birth Celebrations.


The Site of Demoness Pootna’s Salvation:



Lord Krishna is benevolent. Now his close ones savoured his loving tenderness and now he put an end to several demonic forces for the good of mankind. Blessed by his innate divinity, the demons attained deliverance. There lived a ruthless demoness named Pootna. She sneaked into towns, villages and bastis, brutally killing infants. Once she ventured to Gokul in the form of a ravishing beauty. Kansa had planted her to kill Krishna with deadly poison smeared on her breasts.


Lord Krishna was well aware of her evil intentions but began suckling at her breast when she cuddled him. Infuriated he sucked the life out of her. Changing to her true form she begged for mercy but died soon after. Yashodaji and other cow-herds saw child Krishna playing merrily on her huge frame. Hacking Pootna’s body to bits, the cow-herds burnt them at a distance. Pootna attained salvation blessed by the Lord’s celestial touch.


The Place where the Shakat or Cart was Broken:


It was the day of Janam Nakshatra (planets in the ascendant at the time of birth). Sprinkling holy water on Krishna, Yashodaji bathed and put him to sleep beneath a cart. As of now she was busy serving guests who had gathered on this auspicious day. In a short while Krishna woke up and began wailing for milk. A demon deputed by Kansa entered this cart while he was asleep. Angry at the scenario Krishna swung his foot and broke the cart, tearing the yoke, toppling the goodies and breaking several pots in the process. All Braj denizens who had gathered for the Utsav were stunned and Brahmans prayed for Lord Krishna’s safety. The site recounts this valiant exploit till date.


The site of Trinavart’s Deliverance:

Demonic forces continually attacked Lord Krishna who because of His innate divinity always triumphed in these encounters. Once while feeding her son, Yashodaji plonked him on the ground. Shaktasur had already been killed and as of now Kansa planted Trinavart in Braj. The demon engulfed entire Braj in the form of a dust-storm, decamping with Lord Krishna to the sky. The Lord increased his weight and tightly gripped Trinavart’s throat. Becoming unconscious he fell with a thud on the ground and died. Yashodaji, Nand Raiji and others were over-joyed to see Lord Krishna prancing on his body and thanked their good fortune.


The Gaushala where Lord Krishna and Balram were named:


Shri Gargacharyaji was highly learned and the family priest of Nand Raiji. Once he journeyed to Braj and was requested by Nand Raiji to name his two sons. Initially he refused explaining that since he was the family priest of Yadus, Kansa would figure out that Krishna was Vasudev’ son. They planned to perform the ceremony in seclusion at a gaushala or cowshed. He named the elder lad Rohiney since he was Rohini’s son. The boy would delight close relatives and friends so he would be addressed as Ram. Being greatly courageous he will be hailed as Bal and since he would bond people together, he is titled Sankarshan.


The second dark-hued boy is incarnated in every era. Because of his complexion, the colour of the condensed sky, he will be called Krishna. Born to Vasudev, he will be addressed as Vasudev by those who knew this secret. The lad would be a trove of several names and virtues. He is virtually the same as Lord Narayana regarding glory, power, qualities and wealth. Dearly loved by all Braj denizens, Lord Krishna will be their saviour, expiating all sins and alleviating pain. Highly revered by Vaishnavas the Gaushala is renowned till date.


The Site where Lord Krishna was tied to a Mortar:


Once when Krishna was starving he ran to his mother. She cuddled him but left soon on remembering milk was on the boil. Sobbing with anger he broke the milk pots and fled. Binging on butter, he looted it to monkeys as well. Infuriated at the scenario his mother strove to tie him with a rope. She did not succeed in her mission because even after tying several ropes together they somehow fell short by two fingers. Noting his mother’s vain efforts the Lord softened his stance and got bound on his own, overcome by fondness for her.


Easily attainable by hungering devotees steeped in love flowing towards him, Lord Krishna is tough to achieve by ascetics and penance doers.


The Deliverance of Yamlarjun:

Nalkoobar and Manigreev were the two sons of Shri Kuberji. Once on the banks of the Mandikini River in the environs of Mount Kailash, they were passionately making love to women. Naradji suddenly dropped by and they didn’t even look at him, drunk as they were. Angered at such rude behaviour, Narada cursed them but assured salvation by Lord Krishna.


Yamlarjun

Born as huge deciduous trees they were known as Yamlarjun. Lord Krishna dragging the mortar he was bound to ventured between the two trees. With a little force he uprooted them and a couple of radiant men evolved and ardently prayed to the Lord. Two deciduous trees adorn the entrance of Nand Bhavan in Mahavan till date.


Mallamall Pilgrimage:


Lord Krishna and Balramji along with their sakhas or friends performed several wrestling feats at this place. Gopeshwar Mahadev settled by deities, resides at Mallamall.


Tapt Samudrik Koop or Heated Oceanic Pit:

Sins accrued by inducing abortion and killing worms are expiated by this koop or pit inaugurated by Yadus and deities. It is supposed to placate the cold season and the environs. Bathing here a hundred times over, one certainly attains salvation while making offerings is of specific value.


Yamlarjun Kund:

Built in memory of the Yamlarjun trees’ salvation, these two pools exhibit the selfless grace of Lord Krishna.


Shri Shri Chaitanya Mahaprabhuji in Mahavan:


Ecstatic on sighting the place of Lord Krishna’s Birth Celebrations and Shri Madan Mohanji in Mahavan, Shri Chaitany Mahaprabhuji danced in spiritual exhilaration and tears streamed down his cheeks in delight.


Shri Sanatanji:

Everyone knows Sanatanji, follower of Chaitanya Mahaprabhuji and the symbol of endurance, eternally relishing the grace of Shri Radha-Krishna. Once observing an extraordinary child playing on the banks of Yamunaji he was captivated and joined in. He followed the infant who disappeared on entering the temple. It is believed that Madan Gopalji Swarupa or his living presence had come to bless Him.


Brahmand Ghat:


Lord Krishna had tasted mud but denied the truth on his mother’s questioning. Asking him to open his mouth she was stupefied by what she saw, the entire universe, majestic mountains, flowing rivers and the revolving earth. She narrated the incident to Nand Baba who merely smiled. Once when Nand Baba was praying to Shalig Ramji, Lord Krishna swept Shaligji to his mouth. Coaxing him to open his mouth, Nand Baba was stunned to see precisely the same magnificent scenario of the universe. A beautiful site, it defies description in the rainy season.


Chinta Haran Ghat:


A hot favourite of Braj denizens, it absolves all sins. Mahadevji can be sighted here.


GOKUL

Gokul and Mahavan are basically the same, where the delights of Paradise are reflected as if by a cosmic mirror onto the fields, forests and streams of the region. Lured to it the instant he was born to spread his love and joy; reflects the Lord’s immense love for this celestial land. Nandigram, Nand Raiji residence, is at times addressed as Gokul in the Holy Scriptures. Shri Manmahaprabu Vallabhacharyaji is responsible for enlightening us on this region, highly significant for Pushti Margi Vaishnavas. The modern day Gokul has been established by Goswami Vithal Nathji.


Pertaining to Lord Krishna’s Era it was a settlement of cowherds within the forest region of Vrihadvan, located on the banks of the Yamuna River. At present sites mushrooming from Mahavan to Gokul are hailed as Gokul by acharyas, devotees and rasiks alike.


Shri Vallabhacharyaji (1479-1531)

Born to Shri Laxmanji Bhatt and Ilammagaru in Champaranhya, he was conferred the title of acharya by the Vishnu Swami Sect and journeyed to several cities for spreading religion. While proceeding to Jharkhand, for some unknown reason he was attracted to Braj around the year 1550. Yamunaji read his thoughts and appearing in the form of a great beauty convinced him that this was Gokul and the ancient Govind Ghat.


Sri Vallabhacharyaji

At Mount Govardhan in Braj he found Shri Nathji, a svarupa or living presence of Lord Krishna and the celebrated deity of Pushti Margis. Lord Krishna ordered him to work on Brahma Sambandh (all-consuming intimacy with the Supreme Being) for the welfare of mankind. Flaunting BalKrishnaUpasna, Vallabhacharyaji stressed on madhurya bhakti where Krishna is adored with loving devotion and emotional exultation. He had the Shrimad Bhagwat read at several places.


Shri Gosain Vithal Nathji:


Considered the bastion of the Vallabha Sect he was born near Kashi, coming to Braj after the death of his brother Shri Gopinathji. A family dispute raged between Purshottamji, his brother’s son and him for the position of Acharya. Banned from the darshan of Shri Nathji, Vithalnathji spent this time span at Parasauli village and wrote the text ‘Nav Vigyapatiyan’ which reflects his inflamed heart. Vithal Nathji inaugurated the new settlement of Gokul. Shri Navneet Priyaji’s temple was the first to be set up here.


He elaborated on the service of Shri Nathji, laying great store in shringara bhakti where Krishna is adored with loving devotion; adorned with decorative textiles, flowers and jewellery; and bhoga or offerings of food are served to him. He brought together the astachap kavis or eight Krishna poets, the chief being Surdas, entrusting them with the task of composing and singing padas or devotional poems in honour of Shr Nathji. Thus Gokul is highly revered by Vaishnavas of the Vallabha Sect till date.


Thakur Shri Gokul Nathji:

This is the main temple of Gokul. Earlier the swarupa was looked after by Shri Manmahaprabhu Vallabhacharyaji’s in-laws. Shri Gosainji had handed over the service to Gokul Nathji. Thakur Gokul Nathji is flanked by Shri Priyaji and Shri Chandra Valiji, the Lord’s two beloveds. We have the slippers, necklaces, shawls and signatures of Acharya Mahaprabhu and Gosain Vithal Nathji preserved here.


Goswami Hari Raiji:

Goswami Hari Raiji has stressed on the importance of satsang (praising the Lord) which can be achieved by close association with saints. His father was Shri Govind Raiji, second son of Goswami Vithal Nathji. Born in Gokul, he gained knowledge of Brahma Sambandh from Gokul Nathji and imbibed the Holy Scriptures and principles of Pushti Marg under his guidance, having great reverence for the Guru. He wrote several texts in Sanskrit and the ‘Shiksha Patra’ penned by him, is an ideal for the Vaishnavas.


Goswami Gokul Nathji:

The fourth son of Shri Gosainji, Gokul Nathji showed the spiritual path to Pushti Margi Vaishnavas. He was very learned, knowing the essential truth of religion and widely loved by people. During the reign of Jahangir there was a ban imposed on Vaishnavas in Braj for wearing the tilak (a mark worn on the forehead) and kanthi (string of beads). Vaishnavas were deeply pained by this move of the government. When Jahangir was in Kashmir, Gokul Nathji walked to the valley and citing examples from the Vedas and Holy Scriptures imparted divine knowledge to the king. Greatly impressed by his learning Jahangir revoked the orders on returning from Kashmir.


Shri Shri Raja Thakur:

Earlier the settlement of Gokul was the property of Shri Raja Thakur. Tax, land revenue and duties levied on produce were gathered for his estate. After the city corporation was set up all this came to an end. The temples of Shri Gopal Lalji, Mor Vala, Katra Vala, Dauji, Brajeshwarji, Ganga Betiji, Shri Mathureshji, Shri Nathuji, Shri Parvati Bahuji Bhamini Bahuji, Shri Vallabh Lalji and Kamvan Vali are worth a visit.


Shri Thakurani Ghat:


This is the main ghat of Gokul. Maharani Shri Yamuna appeared before Shri Vallabhacharyaji Maharaj, bestowing divine insight to this site. Mahaprabhuji was the first to propagate the principles of Brahma Sambandh and blessed the place, making it highly significant for Vaishnavas of the Vallabha Sect.


Govind Ghat:

On his first voyage to spread religion when Shri Manmahaprabhuji was in Jharkhand, all of a sudden by God’s grace he came to Braj. Placing an idol beneath a tree he began praying to the Lord, with Goving Ghat to his right. At midnight God appeared before a restless and relentless devotee, resplendent in all his glory, giving him a new lease of life. Ordering him to propagate Brahma Sambandh for the well being of mankind he vanished. The text ‘Sidhanth Rahasya’ was conceptualized by him and throws light on this incidence.


Shri Yamunaji:

Though all religious sects have given Yamunaji due importance but for Pushti Marg Shri Yamunaji is not just a holy river. Its distinctive trait is to provide opportunity for the worship of Lord Krishna, leading to salvation. Initially she was the one to impart divine knowledge of significant sites to Shriman Mahaprabhuji.


Sri Yamuna

As a swamini or devotional ideal she is manifest as Lord Krishna’s fourth senior queen and in Her Pushti Shakti form she is revered and worshipped. The Lord frolics on its banks, merrily plunging into its waters. Once sulking, Lord Krishna hid in a thicket. Shri Radha, Lalita and Vishakha tried to placate him but failed. Yamunaji, his beloved, adopted the form of Syam Sunder and appearing before him managed to make him laugh. Embracing her, Lord Krishna gave the boon of her worship in this form. Consequently she shows the path of Krishna worship to Pushti Margi devotees.


Baithaks or Sitting Seats:

On Govind Ghat is Shri Vallabhacharyaji’s most ancient Baithak beneath a tree. His first disciple was Damodar Das Harsani who was given the guidelines of Krishna worship.


The Dwarka Deesh temple has Shaiya and Sandhya Baithaks. Giridharji, Gokul Nathji, Raghunathji, three baithaks of Goswami Vithalnathji and Goverdhan Nathhji’s Baithak are situated here.


Ras Khan Teela (Mound)

Eminent devotee Ras Khan’s renunciation and infinite attraction for Braj made him possessed with love for Lord Krishna. By the grace of Shri Gosain Vithal Nathji he devoted his entire life to Krishna. Devotional songs loaded with worship of the Lord flowed from his melodious voice, influenced as he was by the sakhi bhava of Krishna worship. The love songs of Ras Khan resound in Gokul’s lanes and sites till date.


Ali Khan Pathan:

In spite of being an officer deputed to Braj by King Akbar, Ali Khan was an ardent follower of Gosain Vithal Nathji and arrived daily for his sermon. He adored Lord Krishna. An ancient site near Vallabh Ghat is famed by his name.


Taaj Ki Chathri:

Worship knows no boundaries. History proves time and again that all communities have been very religious. Hamida- Hasina, two sisters, Ras Khan, Ali Khan and revered Taaj in spite of being Muslims were enraptured by the love of Lord Krishna. Taaj hailed from the royal family. Once eager to visit God she proceeded to Kaba Sharif and Mathura was a stopover, en route. Hearing the sound of the temple gongs she was adamant to see the Lord but was stopped since she was not a Hindu. Squatting there itself, she sang in a soulful voice yearning for Lord Krishna who manifested to fulfill her desire.


Renouncing her religion she embraced Hinduism for the dedicated service of Lord Krishna and became immortal. Named Taaj Ki Chathri this site surrounded by small trees tells her tale.


Raman Reti:

Raman Reti is the central site of Karshinpanthi Mahatmas who have renounced worldly attachments. Shri Gopal Dasji and Harnam Dasji were the supreme saints of this region and both of them focused on the significance of renunciation. Till date several ascetics reside here.


A look at other neighbouring sites:

Loh Van:


Purging all sins, Loh Van is the site where Lord Krishna grazed his cattle. The Lord coupled with Balramji and their cow-herd friends often came here. Escaping from the searing heat of the afternoon they made merry under the shade of the plantation. The cave of Lohasur and Gopinathji are worth seeing.


Anandi and Bandi:

The two reside here in the Devi form. They were mistresses of helps who gathered cow dung at the Nand residence. Renouncing the world, Anandi and Bandi hungered for the worship of Lord Krishna who became indebted to them for a bit of butter milk. Eagerly desirous to sight him for a moment they were ever willing to do any service at Nand Raiji’s house. This village is famed because of them and two kunds have been erected in their memory.


Dauji (Baldev):


Oh husband of Revti and the giver of boons to cowherds, I make obeisance to both your forms! Bound by the love noose of Braj denizens, Lord Krishna is easily attainable for them. Once Shri Nand Raiji invited Yadus (a community) and gathered the milk of one lakh cows. Various delicious sweet meats, clarified butter, candy and rice-pudding were cooked for the love of Lord Baldevji.


Dugdh Kund:

Dugdh Kund is the site where milk was gathered for Dauji.


The Place where Baldevji ate his meals:

Baldevji coupled with Yadus relished a sumptuous meal here on being invited. We make obeisance to this revered site for the well-being of humanity.


Trikone Temple:

The temple gratifies the wishes of Nand Raiji and cowherds. Circumambulating the Trikone Temple, we make obeisance.


Dauji’s Temple:

The dark-skinned Dauji’s swarupa is very attrative with Revtiji facing Him. The Mughal Emperors were highly impressed by his miraculous feats. Once on a spree of destroying temples, Aurangzeb fanatically sought Dauji’s temple but having failed he returned to his fort. It was truly a miracle. During Akbar’s reign it is believed that Dauji was manifest at a certain kund. Goswami Gokul Nathji handed the service of the Lord to Shri Kalyan and the seva is adhered to till date by his successors. Highly revered by Braj residents, He is offered mishri and makhan popularly known as Dauji Ka Handa, for their wishes to be fulfilled.


Sankarshan Kund:

Sankarshan Kund is close by with the Hathaura Village, known as Nand Raiji’s Baithak, next to it.


Karnaval Village:

Lord Krishna and Balramji had their ears pierced at Karnaval. Shri Mathureshji was manifest in the Thakur form in this village. Temples of Madan Mohanji and Shri Madhav Raiji dot this site.


Rawal:

Lord Krishna and Shri Radhaji are in essence a single entity who manifest as two distinct individuals for the sake of interpersonal romantic exchange. To express his charm as an amorous lover, Shri Krishna manifested himself in the Radha form. Arising from his heart, Shri Radha is his blissful energy or hladini shakti, the Godhead in female form. Sacred and adulated by Vaishnavas, she is the very essence of their lives.


Two bodies and one soul, Shri Radha-Krishna can’t live without each other for a moment. They are eternally bonded but always restless, yearning for more which is true love. Great poet Soordas sings ecstatically of their passionate union. Shri Radha is Lord Krishna’s power of pleasure. In reality Shri Krishna adopted the form of Radha to perform divine love play for his people. Happy in her beloved’s joy, Radha above all the other cowherdesses and above all other souls of the world ultimately emerges as the supreme object of Krishna’s passionate love. She assists Lord Krishna’s every wish. Shri Krishna and his parikar (attendants) Shri Radha and her sakhis were incarnated in Braj to delight their devotees. Braj’s highly revered Shri Usha Bahenji’s knowledgeable experiences throw light on the pivotal concept of madhurya or sweet love, taking us to the very heart of the love of Radha and Krishna.


Raja Suchendra born as Vrashbhanu, the cowherd in Braj and his wife Kalavati born as Kirtida, the cowherdess, in Vrashbhanupur were blessed with Shri Radha as their daughter. On her incarnation a wave of rejoicing swept the place with auspicious songs being sung. The site of her manifestation is famous as Rawal with a temple on the banks of the Yamuna citing this miracle. Born at her grandparents’ house, she later came to Vrashbhanupur. Baba Vrashbhanu came to Vrashbhanu Sarovar on ashtami of the Bhadra month and spotted a small girl atop a lotus flower, swimming in the pond and attracting his gaze. It is said she was Radhaji herself.