Wednesday, November 14, 2012

'Shri Krishna Karnamrita:' Twenty-second Shloka

vicitra-patrankura-shali-bala-
stanantaram yama vanantaram va 
|
apasya vrindavana-pada-lasyam
upasyam anyam na vilokayamah  
||

Simple Meaning:
 

Lord Krishna Dallying with Shri Radha

Leaving the One who resides in the heart of a Braj Bala whose bosom is painted with musky designs of leaves and sprouts, where should I go? Or which other forest should I go to except the forest of Vrindavana which is beautified wih unusual leaves and sprouts. I do not see any other object worthy of worship apart from Lord Krishna whose dancing feet are existent in Vrindavana.

The Rasa-laden Commentary:


Shri Vrindavan Vihari

Getting emotional while describing the divine play of Shri Vrindavan Vihari, Shri Bilavmangal ji Maharaj  says, "Leave aside the worship of anyone I will not even have darshan of any other god apart from Shri Vrindavan Bihari." He wonders when he will catch a glimpse of the sweet romantic dalliance of Lord Krishna? On appraising himself, Bilavmangal ji remembers the initial state when he was attracted to sensual pleasures. Considering himself to be a needy-destitute who is incapable and  unworthy he says, where on the one hand is this unattainable love play of Shri Radha-Krishna and where on the other am I steeped in wordly enjoyments. Becoming extremely restless Bilavmangal ji prays: even if I have to touch a beautiful woman again because of my wicked past deeds or have to wander about aimlessly in search of sensual enjoyments or wander from one forest to another after becoming a self-denying ascetic but my eager desire is not to see anyone apart from Him whose feet are dancing in Shri Vrindavan.


The Lasya Dance of Shri Radha-Krishna

I have offered myself to the fair-dark hued moonlike faces (of Shri Radha-Krishna) doing the lasya dance (which illustrates the emotions of love). They are my very life, they are the ones I worship and the gods of my heart.


 Shri Chaitanya Mahaprabhu

kanha karo kanha jao, kanha gele krishna pao  |
(Chaitanya Charitamrita)
Just as we get to hear Mahaprabhu's words loaded with the anguish of separation from Lord Krishna, Shri Bilavmangal ji is exactly in the same state.The same ardent longing constantly stirs up his emotions and seems like a frothing river in the rainy season.

Goverdhan Dhari Krishna

karmabhi bhramyamananam yatra kavapishvrechhya  |
mangalacharitaidarnai rati nrah krishna ishvare  ||
(Bhagwad-10|47|67)

Loving devotees are never attracted to wordly pleasures- even then filled with humility they pray that they may be born anywhere as per their deeds, they may be born in any species, they may go to any place but their mind must be absorbed in Lord Krishna.
 -
Shri Hit Harivansh ji Maharaj exults:
yatrayatra mam janamkarmbhinaraketh parame padothava  |
radhikarti nikunjmandali, taratarta hadi me virajtam  |


 
The Nikunj Mandali of Shri Radha-Krishna

I am not worried whether I am born in heaven or hell according to the deeds of my last life.But the nikunj mandali or circle steeped in Radharati (Krishna who romantically dallies with Shri Radha) should forever rule my heart, is what I pray for.
 -
In 'Hit Chaurasi' Shri Hit Harivanshji says:


 Shri Hit Harivansh ji Maharaj

raho kou kahu manhin diye  |
mere prannath shrisyama, shapath karaun trin chhiye  ||
'shrihitharivansh' anat sachu nahin, bin ya rajhi liye  ||

Therefore the greed to have darshan of Lord Krishna has been awakened in the mind of Shri Bilavmangal ji. Apart from the sweet adoration of Shri Vrindavan Vihari he does not want to cast his glance anywhere else.


  
Goswami Tulsidas

Shri Tulsi Das ji has repeated this implicit belief in his 'Vinay Patrika:'
kutil karam le jaen mohi, jahan jahan apnee bariyai  |
tahan tahan jin chhin chhoh chhandiye, kamath-andd kee nain ||3||


Jai Siya-Ram

My evil karmas may forcefully take me to whichever yonis.  O Nath! Just as a turtle does not abandon its eggs, you must not leave your grace for even a second in those very yonis. ||3||

Sunday, November 11, 2012

'Shri Krishna Karnamrita:' Twenty-first Shloka

stoka-stoka-nirudhyamana-mridula-prasyandi-manda-smitam   |
premodbheda-nirargala-prashrimara-pravyakta-romodgamam
shrotum shrotra-mano-haram vraja-vadhu-lila-mitho-jalpitam
mithya-svapam upasmahe bhagavatah kridani-milad-drishah  
||

Simple Meaning:


Lord Krishna Pretends to Be Sleeping

Shri Bilavmangal ji Maharaj says that I worship the Lord's deceptive sleep. Even on being awake Lord Krishna is falsely pretending to be asleep with eyes closed because He is keen to hear the sportive and enchanting love stories of Braj gopis. His tenderly budding slight smile is obvious but He is trying to restrain it. Every fiber of His being stands on end due to the ecstatic thrill of sprouting love. We worship such a mischievous Krishna who keeps His eyes closed.

The Rasa-laden Commentary:


The Gopis Spot Shri Radha-Krishna in a Nikunja

The day has dawned.Nagarmani Nandnandan, the darling son of Nanda, is lying down on His bed with eyes closed as if He is actually sleeping. A smile is budding on His tender lips but the clever Shiromani ineffectively tries to keep it bound in His lips.These Braj maidens very well know all the passionate mysteries of His amorous secrets; they are extremely adept in detecting them. And before you know these Braj beauties, knowledgeable in the mysterious love play of Krishna begin describing His secret trysts.” Sakhi! You remember that day when we hid in the arbour overgrown with creepers and saw this Brajraj, the clever Shiromani.


Lord Krishna Adores the Lotus Feet of Shri Radha

He was worshipping and adoring the lotus feet of Shri Radhika, His most beloved sakhi, in so many ways:”dekhyo duryo vah kunjkuteer mein baitho palotath radhika panyan” One doesn't know what all this handsome Rasika, adept in the art of romantic dalliances, was asking for while applauding Priyaji's feet. He knows all the ways and means of winning over Priyaji. When Kishori Radhika, the pride of love, rippled by His passionat advances, rejected Him with Her nectarous voice, this supreme lover sang Her glories in various ways and humbly requested Her. Placing His flute and mor mukut at Her lotus feet, He entreated Her and spoke flattering words to Her. Even when she did not agree He placed His head at Her lotus feet. When He saw that Priyaji was inclined and there was tenderness in Her gaze and a smile played on her lips, the Rasik Shekhar posited Her lotus feet on His wide chest,


The Lotus Feet of Shri Radha are Adulated by Krishna, the Supreme Lover

Laughing He exulted, “I have got You by seeking refuge in these lotus feet that is why I am seating them on a pedestal.” At times showering nectar on them He said, “ Priye, you only tell you! Why should I not irrigate them? I have got the fruit of sweet love from you because of serving them.” Then Kishori placed Her lotus hand on His lips as the supreme lover was about to say something...accumalating rasa from the lotus hand, laughing gently He placed that lotus hand on His chest and raved, “ You have seen now. How I am getting fruition by praying to Your lotus feet.”


Ma Yashoda with Baby Krishna

Hearing the passionate conversation of the beautiful gopis, Krishna tried to hide Himself, but did not succeed. The smile turned into laughter and splashed forth-the mystery of some secret romantic tale coulc not remain hidden. It so happened that some Braj maidens came to His mother at that point of time. Actually they had come to Him. While talking to His Maiya their gaze was repeatedly fixed on the moonlike face of this deceitful sleeper. And then forgetting everything they get absorbed in raving abou this darling son of Nanda, the essence of their lives. They stopped talking to His mother and  discussed Him amongst themselves-


The Tryst of Lord Krishna with Some Fortunate Gopi

Hearing the amorous conversation of the Braj beautires, Krishna was thrilled with ecstasy-even on being self sufficient a smile played on His red lips and He did not succeed in hiding it. His bodily hair stood on end on His blue-hued frame and were clearly visible. The gopikas alluded to His lovelorn state  and come to know of the entire strategy. The beautiful gopis said, “Just look Beer! At the tender lipls resembling a half-opened blossom and just watch how the line of hair above His navel is standing on end. He has certainly amassed the joy of the whole body and this ecsatic state is its outcome. This mischievous sleeper has spoken of some secret romantic dalliance with some fortunate gopi and has had several talks of loving trysts laden with joyous abandon and laughter with her.


 
Bilavmangal ji Wants Blue-hued Krishna to Reside in His Heart

Steeped in the sakhi bhava ( of sweet and total commitment and love for Krishna) Shri Bilavmangal ji says that we worship the pretentious sleep of that blue-hued ineffably beautiful Krishna.

Ah-Ah! May our minds and lives be loaded with this sweet image of abundant beauty-may this radiant nectar be absorbed in every fiber of our being and may it steep every limb of our body in its nectarous gush.